VineyardUSA is launching a new initiative, the Society of Vineyard Scholars (SVS).

Here is the description from the website: We are gathering the thinkers and scholars of our movement to "think theologically" in community — both in order to address the critical questions of the moment and to put down theological and intellectual roots for the long haul. Our expectation is that doing this well involves building a diverse, interconnected community of scholars, pastors, and scholar-pastors within our movement. Ultimately, our desire is both to deepen our theological reflection and to broaden our engagement with our culture. Towards these ends, we anticipate holding conferences and other events to provide forums for collaborating and sharing intellectual work as well as pursuing other ways of facilitating connections among current Vineyard seminarians, graduate students, and scholars.

The Theology and Practice of the Kingdom of God: Justice, Power, and the Cross

Location: Houston, Texas (changed from Columbus, Ohio)
Dates: February 11-13, 2010 (changed from October of 2009)***

All in the Vineyard who hold or who are working on a graduate degree and enjoy thinking theologically about your discipline are invited and encouraged to submit a paper for the first annual Society of Vineyard Scholars (SVS) Conference. The theme of the conference is "The Theology and Practice of the Kingdom of God: Justice, Power, and the Cross." It will be held Thursday evening through Saturday morning, February 11-13, 2010, in Houston, Texas. Our keynote speaker will be Dr. Ron Sider, Professor at Palmer Theological Seminary and President of Evangelicals for Social Action. The opening address Thursday evening will be delivered by Dr. Don Williams on "The Past, Present, and Future of the Kingdom of God in the Vineyard Movement."

Three panel sessions on Friday will feature presentations of and responses to papers written by SVS participants, focusing on some aspect of the conference’s larger theme. Papers should be in one of the following areas, broadly defined: Bible, Theology, Ethics, and History, as they relate to the theme of the conference. For these sessions, we will select a maximum of nine papers of no more than 12 pages in length. Completed papers, including titles and abstracts, will be due December 15, 2009. Submissions should be emailed to Carol.Shelton@vineyardcolumbus.org. Those who submit will be notified of the acceptance status of their papers by January 15, 2010.

This last May, VineyardUSA hosted its biennial national conference for its pastors and leaders in Galveston, Texas. VineyardUSA is offering the audio for all the main sessions for free on their website.

09 National Conference Resources
Click HERE for free resources from the 09 National Conference. Speakers include Bert Waggoner, Cherith Fee-Nordling, Don Williams, Jay Pathak, Wess Stafford, and Rich Nathan.

07 National Conference Resources
Click HERE for free resources from the 07 National Conference held at Anaheim, California. Speakers include Bert Waggoner, Charles Park, Jeff Heidkamp, Lance Pittluck, and a discussion forum with Bert Waggoner, Rich Nathan, Rick Olmstead, Eric Sandras, Thora Anderson, Dianne Leman, Phil Strout and Lance Pittluck.

05 National Conference Resources
Click HERE for free resources from the 05 National Conference held at Columbus, Ohio. Speakers include Bert Waggoner, Dr. Gordon Fee, Rick Olmstead, Dr. Floyd Flake, Julia Pickerill, Dr. Philip Jenkins, Julia Pickerill, and Rich Nathan.

The Necessity of Mentors

One of the most important decisions that a new pastor can make is to obtain a good pastoral mentor. Ministry is a craft. I am unperturbed when new pastors sometimes say, “Seminary never really taught me actually how to do ministry.” I think seminary is best when it instills the classical theological disciplines and exposes to the classical theological resources of the church, not so good at teaching the everyday, practical, administrative and mundane tasks of the parish ministry. One learns a craft, not by reading books, but by looking over the shoulder of a master, watching the moves, learning by example, developing a critical approach that constantly evaluates and gains new skills.

Selecting a mentor can be your greatest challenge as a new pastor. Few experienced pastors have the training or the gifts for mentoring a new colleague. The “Lone Ranger” mentality afflicts many lonely pastors and their work shows the results of their failure to obey Jesus’ sending of the Seventy “two by two” (Luke 10:1). Some senior colleagues are often threatened by your youth, or your idealism, or your talent, seeing their own failures and disappointments in the light of your future promise. You will encounter those experienced pastors whose main experience has been that of accommodation, appeasement, and disillusionment with the meager impact of their ministry. They have a personal stake in robbing you of your youthful energy and expectation for ministry. Their goal is to get you to say, “Well, I thought that ministry in the name of Jesus would be a great adventure but now I’ve settled in and turned it into a modestly well paying job.”

Yet in asking someone to be your mentor, to look into your life, to show you how to do ministry as they have done it, is one of the most flattering and affirming things you can do for a senior colleague. The Christian ministry is too tough to be done alone. There is something built into the practice of Christian ministry that requires apprenticeship from Paul mentoring young Timothy to Ambrose guiding the willful Augustine, to Carlyle Marney putting his arm around me and saying, “Here’s what a kid like you has got to watch out for.” In my experience, one of the most revealing questions that I can ask a new pastor is, “Who are your models for ministry? Whose example are you following?”

One of the most decisive examples given to me, in my first months of ministry, was a negative one. I was attending my first Annual Conference. Between one of the sessions, an older, self-presumed wiser pastor took me aside and said, “Son, you seem ambitious and talented. Let me give you some advice that I wish someone had given me when I was at your age. Buy property at Junaluska (Lake Junaluska, the retreat center now Methodist resort near our Conference).”

Property at Junaluska?” I asked in wide-eyed stupidity.

“Right. Doesn’t have to be a house. Perhaps start with an undeveloped lot. Eventually move up to a home at Junaluska,” he continued. “Name me one person on the Bishop’s Cabinet who doesn’t have a house at Junaluska,” he responded before moving on to offer advice to some other promising young pastor.

I thought to myself, “Four years of college. Three years of seminary. Three years of graduate school for the purpose of a lousy mortgage at Lake Junaluska. This is what it’s all about?”

That interchange was one of the most significant in my first days as a United Methodist minister. It was encouragement for me to lay hold of the vocation that had taken hold of me. Standing there in the lobby of the auditorium, I prayed, “Lord, you have my permission to strike me dead if I ever degrade my vocation as that guy has degraded his.”

That I am here today, over thirty years after my transition from seminary to the pastoral ministry, writing this essay, suggests to me that I kept the solemn vow I made that day. More likely is that the Lord is infinite in mercy, full of forgiveness, and patient with those whom the Lord calls to ministry.

Will Willimon

Here is the rest of my list of unsolicited advice for those moving from seminary to parish:

1. Be open to the possibility that the matters that were focused upon in the course of the seminary curriculum, the questions raised and the arguments engaged, might be a distraction from the true, historic mission and purpose of the church and its ministry.

2. On the other hand, be open to the possibility that the church has a tendency to bed down with mediocrity, to accept the mere status quo as the norm, and to let itself off the theological hook too easily. One reason why the church needs theology explored and taught in its seminaries is that theology (at its best) keeps making Christian discipleship as hard as it ought to be. Theology keeps guard over the church’s peculiar speech and the church’s distinctive mission. Something there is within any accommodated, compromised church (and aren’t they all, in one way or another?) that needs to reassure itself, “All that academic, intellectual, theological stuff is bunk and is irrelevant to the way the church really is.” The way the church “really is” is faithless, mistaken, cowardly, and compromised. It’s sad that it is up to seminaries to offer some of the most trenchant and interesting critiques of the church. Criticism of the church ought to be part of the ongoing mission of a faithful church that takes Jesus more seriously and itself a little less so. I pray that your theological education rendered you permanently uneasy with the church. Promise me that you will, throughout your ministry, never be happy with the church.

3. I pray that you studied hard in seminary, read widely, thought deeply because you are going to need all of that if you are going to stay long as a leader of the church. Your life would be infinitely easier and less complicated if God had called you to be an accountant or a seminary professor. Most of the stuff that you read in seminary will only prepare you really to grow and to develop after you leave seminary. Think of your tough transition into the parish as the beginning, not the end, of your adventure into real growth as a minister. Theology tends to be wasted on the young. It’s only when you run into a complete dead end in the parish, when you are aging and tired and fed up with the people of God (and maybe even God too) that you need to know where to go to have a good conversation with some saint in order to make it through the night. Believe it or not, it’s much easier to begin in the ministry, even considering the tough transition between seminary and the parish, than it is to continue in ministry. A winning smile, a pleasing personality, a winsome way with people, none of these are enough to keep you working with Jesus, preaching the Word, nurturing the flock, looking for the lost. Only God can do that and a major way God does that is through the prayerful, intense reading, study and reflection that you can only begin in three or four years of seminary.

4. Try not to listen to your parishioners when they attempt to use you to weasel out of the claims of Christ. Much of the criticism that you will receive, many of their negative comments about your work, are just their attempt to excuse themselves from discipleship. “When you are older, you will understand,” they told me as a young pastor. “You have still got all that theological stuff in you from seminary. Eventually, you’ll learn,” said older, cynical pastors. Now it’s, “Because you are a bishop, you don’t really understand that I can’t….” God has called you to preach and to live the gospel before them and they will use any means to avoid it. Be suspicious when people encourage you to see the transition from seminary to the parish as mainly a time finally to settle in and make peace with the “real world.” Jesus Christ is our definition of what’s real and there is much that passes for “the way things are” in the average church that makes Jesus want to grab a whip in hand and clean house.

5. The next few years could be among the most important in your ministry, including the years that you spent in seminary, because they are the years in which you will form your habits that will make your ministry. That’s one reason why I think the Lutherans are wise to require an internship year in a parish, before seminary graduation, for their pastors and why I think that a great way to begin is to begin your ministry is as someone’s associate in a team ministry in a larger church. In a small, rural church, alone, with total responsibility in your shoulders, in the weekly treadmill of sermons and pastoral care, if you are not careful there is too little time to read and reflect, too little time to prepare your first sermons, so you develop bad habits of flying by the seat of your pants, taking short cuts, and borrowing from others what ought to be developed in the workshop of your own soul. Ministry has a way of coming at you, of jerking you around from here to there, so you need to take charge of your time, prioritize your work, and be sure that you don’t neglect the absolute essentials while you are doing the merely important. If you don’t define your ministry on the basis of your theological commitments, the parish has a way of defining your ministry on the basis of their selfish preoccupations and that is why so many clergy are so harried and tired today. Mind your habits.

Will Willimon

Recently, I asked a group of our best and brightest new pastors what they would like most from the church and from me as their bishop. I was surprised to hear them all respond: “Supervision!” They yearn for help with the move between these two worlds because they realize the inadequacy of their preparation. Churches and judicatories must take this move more seriously and must develop better means of mentoring and supervising new pastors through this process.

As someone who now works with new pastors on that move from the world of the theological school to the world of the parish, I have some specific suggestions:

1. Devise ways to learn to speak their language. Laity sometimes complain that their young pastor, in sermons, uses “religious” words like “spiritual practice,” “liberation,” “empowerment,” “intentional community” (this is an actual list a layperson collected and sent to me) that no one understands and no one recalls having heard in Scripture. Such “preacher talk” makes the pastor seem detached, alien, and aloof from the people and hinders leadership.

2. At the same time, prepare yourself to become a teacher of the church’s peculiar speech to a people who may have forgotten how to use it. This may seem contrary to my first suggestion. My friend, Stanley Hauerwas, says that the best preparation for being a pastor today is previously to have taught high school French. The skills required to drill French verbs into the heads of adolescents are the skills that pastors need to teach our people how to speak the gospel. Trouble is, most seminarians are more skilled, upon graduation from school, to be able to describe the world anthropologically than theologically. They have learned to use the language of Marxist analysis or feminist criticism better than the language of Zion. We must be person who lovingly cultivate and actively use the church’s peculiar speech.

3. Keep telling yourself that the difference in thought between the laity in your first parish and that of your friends back in seminary is not so much the difference between ignorance and intelligence; it’s just different ways of thinking that arise out of life in different worlds. I recommend reading novels (Flannery O’Connor saved me in my first parish by writing true stories that sounded like they were written by one of my parishioners) in order to appreciate the thought and the speech of people who, while having never been initiated into the narrow confines of the world of theological education, are thinking deeply.

4. Remind yourself that while the seminary has an important role to play in the life of the church, it is the seminary that must be accountable to the church, not vice versa. It is my prejudice that, if you have difficulty making the transition from seminary to parish it is probably a criticism of the seminary. The Christian faith is to be studied and critically examined only for the purpose of its embodiment. Christians are those who are to become that which we profess. The purpose of theological discernment is not to devise something that is interesting to say to the modern world but rather to rock the modern world with the church’s demonstration that Jesus Christ is Lord and all other little lordlets are not.

Will Willimon